Section XX.

Section XX

[1] John vi. 61.And Jesus knew within himself that his disciples were murmuring because of [2] that, and he said unto them, Doth this trouble you? John vi. 62.What if ye should see the Son [3] of man then ascend to the place where he was of old? John vi. 63.It is the spirit that quickeneth, and the body profiteth nothing: the wordsLit. speech. that I speak unto you are spirit [4] and life. John vi. 64.But there are some of you that do not believe. And Jesus knew beforehand who they were who shouldOr, did. not believe, and who it was that should betray [5] him. John vi. 65.And he said unto them, Therefore I said unto you, No man can come unto me, if that hath not been given him by the Father.

[6] [Arabic, p. 78] John vi. 66.And because of this word many of his disciples turned back and walked [7] not with him. John vi. 67.And Jesus said unto the twelve, Do ye haply also wish to [8] go away? John vi. 68.Simon Cephas answered and said, My Lord, to whom shall we go? thou [9] hast the words of eternal life. John vi. 69.And we have believed and known that thou art the [10] Messiah, the Son of the living God. John vi. 70.Jesus said unto them, Did not I choose you, [11] ye company of the twelve, and of you one is a devil? John vi. 71.He said that because of Judas the son of Simon Iscariot; for he, being of the twelve, was purposed toOr, was to. betray him.

[12] Luke xi. 37.And while he was speaking, one of the Pharisees came asking of him that he [13] would eat with him: and he went in, and reclined to meat. Luke xi. 38.And that Pharisee, when [14] he saw it,Or, him. marvelled that he had not first cleansed himself before his eating. Luke xi. 39.Jesus said unto him, Now do ye Pharisees wash the outside of the cup and the dish, and ye think that ye are cleansed; but your inside is full of injustice and wickedness.

[15, 16] Luke xi. 40.Ye of little mind, did not he that made the outside make the inside? Luke xi. 41.Now give what ye havecf. Peshitta. in alms, and everything shall be clean unto you.

[17, 18] Mark vii. 1.And there came to him Pharisees and scribes, come from Jerusalem. Mark vii. 2.And when they saw some of his disciples eating bread while they had not washed their hands, [19] they found fault. Mark vii. 3.For all of the Jews and the Pharisees, if they wash not their [20] hands thoroughly, eat not; for they heldi.e., were holding. to the ordinanceOr, custom, tradition; and so wherever the word occurs. of the elders. Mark vii. 4.And they ate not what was bought from the market, except they washed it; and many other things did they keep of what they had received, such as the washing of cups, and [21] measures, and vessels of brass, and couches. Mark vii. 5.And scribesSic. and Pharisees asked him, [Arabic, p. 79] Why do thy disciples not walk according to the ordinances of the elders, but [22] eat bread without washing their hands? Matt. xv. 3.Jesus answered and said unto them, Why do ye also overstep the command of God by reason of your ordinance? [23] Matt. xv. 4a; Mark vii. 10b.God said, Honour thy father and thy mother; and, Whosoever revileth his father and [24] his mother shall surely die. Mark vii. 11.But ye say, If a man say to his father or to his mother, [25] What thou receivestThe printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist. from me is an offering,—Mark vii. 12.and yeThe printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist. suffer him not to do anything [26] for his father or his mother; Mark vii. 13.and yeThe printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist. make void and reject the word of God by reason of the ordinance that ye have ordained and commanded, such as the washing [27] of cups and measures, and what resembles that ye do much. Mark vii. 8.And ye forsook [28] the command of God, and held to the ordinance of men. Mark vii. 9.DoHere begins verse 9 in Greek. ye well to wrongThe Syriac word for injure also means reject, deny. [29] the command of God in order that ye may establish your ordinance? Matt. xv. 7.Ye hypocrites, well did Isaiah the prophet prophesy concerning you, and say,

[30] Matt. xv. 8.This people honoureth me with itsSic. lips;

But their heart is very far from me.

[31] Matt. xv. 9.But in vain do they fear me,

In that they teach the commands of men.

[32] Mark vii. 14.And Jesus called all the multitude, and said unto them, Hear me, all of you, and [33] understand: Mark vii. 15.nothing without the man, which then enters him, is able to defile him; [34] but what goeth out of him, that it is which defileth the man. Mark vii. 16.He that hath ears [35] that hear, let him hear. Matt. xv. 12.Then his disciples drew near, and said unto him, Knowest [36] thou that the Pharisees which heard this word were angry? Matt. xv. 13.He answered and said unto them, Every plant which my Father which is in heaven planted not shall be [37] [Arabic, p. 80] uprooted. Matt. xv. 14.Let them alone; for they are blind leading blind. And if the blind leadThe Arabic word is here used with a Syriac meaning. the blind, both of them shall fall into a hollow.

[38] Mark vii. 17a; Matt. xv. 15.And when Jesus entered the house from the multitude, Simon Cephas asked him, [39] and said unto him, My Lord, explain to us that parable. Mark vii. 18b.He said unto them, Do ye also thus not understand? Know ye not that everything that entereth into the [40] man from without cannot defile him; Mark vii. 19.because it entereth not into his heart; it entereth into his stomach only, and thence is cast forth in the cleansing which maketh [41] clean all the food?This clause in the Peshitta is not very clear, and the Arabic version fails to get from it the meaning of the Greek. Matt. xv. 18.The thing which goeth forth from the mouth of the man proceedeth [42] from his heart, and it is that which defileth the man. Mark vii. 21.From withinOr, From within, from. the [43] heart of men proceed evil thoughts, Mark vii. 22.fornication, adultery, theft, false witness, murder, injustice, wickedness, deceit, stupidity, evil eye, calumny, pride, foolishness: [44] Mark vii. 23.these evils all of them from within proceed from the heart, and they are the things [45] which defile the man: Matt. xv. 20b.but if a man eat while he washeth not his hands, he is not defiled.

[46] Matt. xv. 21a; Mark vii. 24b.And Jesus went out thence, and came to the borders of Tyre and Sidon. And he entered into a certain house, and desired that no man should know it;Or, about him. and [47] he could not be hid. Mark vii. 25a.But straightway a Canaanitish woman, whose daughter had an [48, 49] unclean spirit, heard of him. Mark vii. 26a.And that woman was a Gentile of Emesa of Syria. Matt. xv. 22b.And she came out after him, crying out, and saying, Have mercy upon me, my Lord, thou [50] son of David; for my daughter is seized in an evil way by Satan.Or, the devil. Matt. xv. 23.And he answered [Arabic, p. 81] her not a word. And his disciples came and besought him, and said, Send [51] her away: for she crieth after us. Matt. xv. 24.He answered and said unto them, I was [52] not sent except to the sheep that are gone astray of the house of Israel. Matt. xv. 25.But she came and worshipped him, and said, My Lord, help me, have mercy upon me.

[53] Matt. xv. 26.Jesus said unto her, It is not seemly that the children’s bread should be taken and [54] thrown to the dogs. Matt. xv. 27.But she said, Yea, my Lord: the dogs also eat of the crumbs [55] that fall from their masters’ tables, and live. Matt. xv. 28a.Then said Jesus unto her, O woman, [56] great is thy faith: it shall be unto thee as thou hast desired. Mark vii. 29b.Go then thy way; and [57] because of this word, the devil is gone out of thy daughter. Matt. xv. 28b.And her daughter was [58] healed in that hour. Mark vii. 30.And that woman went away to her house, and found her daughter laid upon the bed, and the devil gone out of her.