2 Maccabees 5
Commentary from 1 father
About the same time Antiochus prepared his second voyage into Egypt:
Περὶ δὲ τὸν καιρὸν τοῦτον τὴν δευτέραν ἔφοδον ὁ ᾿Αντίοχος εἰς Αἴγυπτον ἐστείλατο.
Въ сїе́ же вре́мѧ вторы́й похо́дъ ᲂу҆гото́ва а҆нтїо́хъ во є҆гѵ́петъ.
And troops of horsemen in array, encountering and running one against another, with shaking of shields, and multitude of pikes, and drawing of swords, and casting of darts, and glittering of golden ornaments, and harness of all sorts.
καὶ ἴλας ἵππων διατεταγμένας καὶ προσβολὰς γινομένας καὶ καταδρομὰς ἑκατέρων καὶ ἀσπίδων κινήσεις καὶ καμάκων πλήθη καὶ μαχαιρῶν σπασμοὺς καὶ βελῶν βολὰς καὶ χρυσῶν κόσμων ἐκλάμψεις καὶ παντοίους θωρακισμούς.
и҆ собра̑нїѧ ко́ней чи́ннѡ ᲂу҆стро́енныхъ, и҆схождє́нїѧ твѡри́маѧ и҆ сражє́нїѧ ѿ ѻ҆бои́хъ стра́нъ, и҆ щитѡ́въ движє́нїѧ и҆ сꙋ́лицъ мно́жество, и҆ мече́й и҆сторжє́нїѧ и҆ стрѣ́лъ мета̑нїѧ, и҆ златы́хъ ѻ҆де́ждъ блиста̑нїѧ и҆ всѧ̑кїѧ брѡнѝ.
Wherefore every man prayed that that apparition might turn to good.
διὸ πάντες ἠξίουν ἐπ᾿ ἀγαθῷ τὴν ἐπιφάνειαν γενέσθαι.
Тѣ́мже всѝ молѧ́хꙋсѧ, да ꙗ҆вле́нїе во бла́го бꙋ́детъ.
Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason took at the least a thousand men, and suddenly made an assault upon the city; and they that were upon the walls being put back, and the city at length taken, Menelaus fled into the castle:
γενομένης δὲ λαλιᾶς ψευδοῦς ὡς μετηλλαχότος τὸν βίον ᾿Αντιόχου παραλαβὼν ὁ ᾿Ιάσων οὐκ ἐλάττους τῶν χιλίων, αἰφνιδίως ἐπὶ τὴν πόλιν συνετελέσατο ἐπίθεσιν· τῶν δὲ ἐπὶ τῷ τείχει συνελασθέντων καὶ τέλος ἤδη καταλαμβανομένης τῆς πόλεως, ὁ Μενέλαος εἰς τὴν ἀκρόπολιν ἐφυγάδευσεν.
Бы́вши же вѣ́сти лжи́вѣй, а҆́кибы а҆нтїо́хъ ѿ житїѧ̀ ѿше́лъ, взе́мъ і҆асѡ́нъ не ме́ньши ты́сѧщи мꙋже́й, внеза́пꙋ на гра́дъ сотворѝ нападе́нїе гра́жданѡмъ же на стѣ́нꙋ восте́кшымъ, и҆ наконе́цъ ᲂу҆жѐ взе́млемꙋ сꙋ́щꙋ гра́дꙋ, менела́й во краегра́дїе ᲂу҆бѣжѐ.
Menelaus, however, when under Antiochus Eupator he was planning deceit in the same way as before, the King of kings stirred up the spirit of Antiochus against this sinner, and at the suggestion of Lysias, who said that he was the cause of all the evils, he ordered that, according to their custom, he be seized and put to death in the very place. Now in that place there was a tower of fifty cubits, having a heap of ashes piled up around it on all sides; it had a total drop over the edge. From there he ordered that the sacrilegious man be thrown into the ashes, while all pushed him on to his destruction; and by such a law it happened that this transgressor of the law died, and Menelaus was not allowed to be buried in the earth, because he had committed many crimes against the altar of God, whose fire and ashes were holy; he himself was condemned to a death in ashes. Josephus reports, as we have shown in the previous book, that the son of the chief priest Onias, being still a little boy when his father died and left him, seeing that the king had killed his uncle Menelaus and had given the high priesthood to Alcimus, who did not belong to the priestly lineage, but had been persuaded by Lysias to transfer the honor from that family to another house, fled to Ptolemy, king of Egypt, and received honor from him and from his wife Cleopatra, and asked for a place in the region of Cleopatra, where he founded a city bearing his own name and built a temple in imitation of his father’s temple. Alcimus, however, bearing enmity against Judas Maccabeus, after no great length of time was struck down by the wrath of God and perished; and therefore, with the favor of all the Jews, the priesthood was granted to Judas Maccabeus. All these things seem rather to build up a moral than an allegorical understanding of the mind; they clearly show that the most just Judge and the most impartial Rewarder will restore to each one the fitting recompense, according as their wages shall have required: that is, to the virtuous and those who fear God, eternal rewards; but to the wicked, and sinners, and blasphemers, the punishment of everlasting fire. And no one ought to flatter himself because of earthly happiness and the prosperity of this present life, if he chooses to live more impurely in sins; nor should one who acts well, when pressed in this present life by severe torments or various tribulations, despair of future salvation, if he shall have persevered in the path of righteousness; because it is written: Many are the tribulations of the just, and out of all these the Lord has delivered them (Ps. 34:19); and: Many are the scourges of sinners; but mercy shall surround those who hope in the Lord. Be glad in the Lord and rejoice, you just, and glory, all you who are upright of heart (Ps. 32:11).
Commentary on 2 MaccabeesBut Jason slew his own citizens without mercy, not considering that to get the day of them of his own nation would be a most unhappy day for him; but thinking they had been his enemies, and not his countrymen, whom he conquered.
ὁ δὲ ᾿Ιάσων ἐποιεῖτο σφαγὰς τῶν πολιτῶν τῶν ἰδίων ἀφειδῶς, οὐ συννοῶν τὴν εἰς τοὺς συγγενεῖς εὐημερίαν δυσημερίαν εἶναι τὴν μεγίστην· δοκῶν δὲ πολεμίων καὶ οὐχ ὁμοεθνῶν τρόπαια καταβάλλεσθαι,
І҆асѡ́нъ же творѧ́ше закла̑нїѧ гра́жданъ свои́хъ неща́днѡ, не помышлѧ́ѧ, ꙗ҆́кѡ благовре́менство, є҆́же на ᲂу҆́жики, ѕлополꙋ́чїе є҆́сть преве́лїе: мнѧ̀ над̾ врага́ми, а҆ не над̾ є҆диноѧзы́чными побѣди́тєльнаѧ прїѧ́ти,
Howbeit for all this he obtained not the principality, but at the last received shame for the reward of his treason, and fled again into the country of the Ammonites.
τῆς μὲν ἀρχῆς οὐκ ἐκράτησε, τὸ δὲ τέλος τῆς ἐπιβουλῆς αἰσχύνην λαβών, φυγὰς πάλιν εἰς τὴν ᾿Αμμανῖτιν ἀπῆλθε.
нача́льства ᲂу҆́бѡ не ѡ҆держа̀, кончи́нꙋ же навѣ́та стꙋ́дъ прїе́мь, бѣгле́цъ па́ки во а҆мані́тїдꙋ ѿи́де.
In the end therefore he had an unhappy return, being accused before Aretas the king of the Arabians, fleeing from city to city, pursued of all men, hated as a forsaker of the laws, and being had in abomination as an open enemy of his country and countrymen, he was cast out into Egypt.
πέρας οὖν κακῆς ἀναστροφῆς ἔτυχεν ἐγκλεισθεὶς πρὸς ᾿Αρέταν τὸν τῶν ᾿Αράβων τύρρανον, πόλιν ἐκ πόλεως φεύγων, διωκόμενος ὑπὸ πάντων καὶ στυγούμενος ὡς τῶν νόμων ἀποστάτης καὶ βδελυσσόμενος ὡς πατρίδος καὶ πολιτῶν δήμιος, εἰς Αἴγυπτον ἐξεβράσθη.
Коне́цъ ᲂу҆̀бо ѕла́гѡ житїѧ̀ полꙋчѝ, заключе́нъ ᲂу҆ а҆ре́ты а҆ра́вскагѡ мꙋчи́телѧ, бѣ́гаѧ ѿ гра́да во гра́дъ, гони́мь ѿ всѣ́хъ и҆ ненави́димь а҆́ки зако́нѡвъ ѿстꙋ́пникъ, и҆ ѡ҆гнꙋша́емь, ꙗ҆́кѡ ѻ҆те́чествꙋ и҆ гра́жданѡмъ вра́гъ, во є҆гѵ́петъ и҆згна́нъ бы́сть.
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:
καὶ ὁ συχνοὺς τῆς πατρίδος ἀποξενώσας ἐπὶ ξένης ἀπώλετο πρὸς Λακεδαιμονίους ἀναχθεὶς ὡς διὰ τὴν συγγένειαν τευξόμενος σκέπης.
И҆ и҆́же мно́гихъ ѿ ѻ҆те́чества и҆згна́вый, стра́нствꙋѧ поги́бе къ лакедемо́нѧнѡмъ ѿше́дъ, а҆́ки сро́дства ра́ди прибѣ́жище хотѧ́щь и҆мѣ́ти.
And he that had cast out many unburied had none to mourn for him, nor any solemn funerals at all, nor sepulchre with his fathers.
καὶ ὁ πλῆθος ἀτάφων ἐκρίψας ἀπένθητος ἐγενήθη καὶ κηδείας οὐδ᾿ ἡστινοσοῦν οὔτε πατρῴου τάφου μετέσχε.
И҆ и҆́же мно́жество непогребе́нныхъ и҆зве́рже, (са́мъ) не ѡ҆пла́канъ бы́сть, и҆ погребе́нїѧ никакова̀ сподо́бисѧ, нижѐ ѻ҆те́ческомꙋ гро́бꙋ приѡбщи́сѧ.
Now when this that was done came to the king’s ear, he thought that Judea had revolted: whereupon removing out of Egypt in a furious mind, he took the city by force of arms,
Προσπεσόντων δὲ τῷ βασιλεῖ περὶ τῶν γεγονότων διέλαβεν ἀποστατεῖν τὴν ᾿Ιουδαίαν. ὅθεν ἀναζεύξας ἐξ Αἰγύπτου τεθηριωμένος τῇ ψυχῇ, ἔλαβε τὴν μὲν πόλιν δορυάλωτον,
Возвѣсти́вшымъ же царю̀ ѡ҆ бы́вшихъ, ᲂу҆сꙋмнѣ́сѧ (ца́рь), да не ѿстꙋ́питъ і҆ꙋде́а: и҆ тогѡ̀ ра́ди прише́дъ и҆з̾ є҆гѵ́пта раз̾ѧре́нъ дꙋше́ю, взѧ̀ гра́дъ ѻ҆рꙋ́жїемъ
After the writer of the history had told of the destruction of the wicked and sacrilegious men Lysimachus and Jason, and had additionally recounted the vision of signs and omens in the sky, he returned to the sequence of the narrative, that is, to the departure of Antiochus Epiphanes from Egypt. Angered because, by order of the senate, he had been commanded to withdraw from the territory of the Ptolemies, which he had invaded, he came with savage mind into Judea, as has been shown above, and he took Jerusalem by force of arms, punished the people, plundered the temple, and committed many wicked deeds in it. That Antiochus bears the figure of Antichrist himself is, above all, made most evident by the tradition of the saints: for just as the Savior foreshadowed Solomon and the other saints as types of his coming, so Antichrist is rightly believed to have had as his type the most wicked king Antiochus, who persecuted the saints and violated the temple.
Commentary on 2 MaccabeesAnd commanded his men of war not to spare such as they met, and to slay such as went up upon the houses.
καὶ ἐκέλευσε τοῖς στρατιώταις κόπτειν ἀφειδῶς τοὺς ἐμπίπτοντας καὶ τοὺς εἰς τὰς οἰκίας ἀναβαίνοντας κατασφάζειν.
и҆ повелѣ̀ во́инѡмъ сѣщѝ неща́днѡ срѣта́ющихсѧ и҆ въ до́мы входѧ́щихъ закала́ти.
Thus there was killing of young and old, making away of men, women, and children, slaying of virgins and infants.
ἐγίνοντο δὲ νέων καὶ πρεσβυτέρων ἀναιρέσεις, ἀνδρῶν τε καὶ γυναικῶν καὶ τέκνων ἀφανισμός, παρθένων τε καὶ νηπίων σφαγαί.
Бы́ша же ᲂу҆бїє́нїѧ ю҆́ношъ и҆ ста́рцєвъ, мꙋже́й и҆ же́нъ и҆ ча̑дъ и҆стреблє́нїѧ, дѣ́въ же и҆ ѻ҆трокѡ́въ закла́нїѧ.
And there were destroyed within the space of three whole days fourscore thousand, whereof forty thousand were slain in the conflict; and no fewer sold than slain.
ὀκτὼ δὲ μυριάδες ἐν ταῖς πάσαις ἡμέραις τρισὶ κατεφθάρησαν· τέσσαρες μὲν ἐκ χειρῶν νομαῖς, οὐχ ἧττον δὲ τῶν ἐσφαγμένων ἐπράθησαν.
Ѻ҆́смьдесѧтъ же ты́сѧщъ во всѣ́хъ трїе́хъ дне́хъ и҆збїе́ни: и҆ четы́редесѧть ᲂу҆́бѡ ты́сѧщъ плѣне́ни, не ме́ньши же ᲂу҆бїе́ныхъ про́дани бы́ша.
Yet was he not content with this, but presumed to go into the most holy temple of all the world; Menelaus, that traitor to the laws, and to his own country, being his guide:
καὶ οὐκ ἀρκεσθεὶς δὲ τούτοις κατετόλμησεν εἰς τὸ πάσης τῆς γῆς ἁγιώτατον ἱερὸν εἰσελθεῖν, ὁδηγὸν ἔχων τὸν Μενέλαον, τὸν καὶ τῶν νόμων καὶ τῆς πατρίδος προδότην γεγονότα
Не дово́ленъ же бы́въ и҆ си́ми, дерзнꙋ̀ вни́ти въ це́рковь всеѧ̀ землѝ свѧтѣ́йшꙋю, и҆мѣ́ѧй менела́а предводи́телѧ, бы́вша зако́нѡвъ и҆ ѻ҆те́чества преда́телѧ.
And taking the holy vessels with polluted hands, and with profane hands pulling down the things that were dedicated by other kings to the augmentation and glory and honour of the place, he gave them away.
καὶ ταῖς μιαραῖς χερσὶ τὰ ἱερὰ σκεύη λαμβάνων καὶ τὰ ὑπ᾿ ἄλλων βασιλέων ἀνατεθέντα πρὸς αὔξησιν καὶ δόξαν τοῦ τόπου καὶ τιμὴν ταῖς βεβήλοις χερσὶ συσσύρων ἐπεδίδου.
И҆ скве́рныма рꙋка́ма взе́млѧ свѧщє́нныѧ сосꙋ́ды и҆ ꙗ҆̀же ѿ и҆ны́хъ царе́й положє́ннаѧ на ᲂу҆множе́нїе и҆ сла́вꙋ мѣ́ста и҆ че́сть, скве́рныма рꙋка́ма прикаса́ѧсѧ подаѧ́ше.
And so haughty was Antiochus in mind, that he considered not that the Lord was angry for a while for the sins of them that dwelt in the city, and therefore his eye was not upon the place.
καὶ ἐμετεωρίζετο τὴν διάνοιαν ὁ ᾿Αντίοχος, οὐ συνορῶν ὅτι διὰ τὰς ἁμαρτίας τῶν τὴν πόλιν οἰκούντων ἀπώργισται βραχέως ὁ Δεσπότης, διὸ γέγονε περὶ τὸν τόπον παρόρασις.
И҆ вознесе́сѧ мы́слїю а҆нтїо́хъ, не помышлѧ́ѧ, ꙗ҆́кѡ грѣ̑хъ ра́ди ѡ҆бита́ющихъ во гра́дѣ ма́лѡ прогнѣ́васѧ влⷣка, тогѡ̀ ра́ди бы́сть ѡ҆ мѣ́стѣ презрѣ́нїе:
For had they not been formerly wrapped in many sins, this man, as soon as he had come, had forthwith been scourged, and put back from his presumption, as Heliodorus was, whom Seleucus the king sent to view the treasury.
εἰ δὲ μὴ συνέβαινε προσενέχεσθαι πολλοῖς ἁμαρτήμασι, καθάπερ ὁ ῾Ηλιόδωρος ὁ πεμφθεὶς ὑπὸ Σελεύκου τοῦ βασιλέως ἐπὶ τὴν ἐπίσκεψιν τοῦ γαζοφυλακίου, οὗτος προαχθεὶς παραχρῆμα μαστιγωθεὶς ἀνετράπη τοῦ θράσους.
а҆́ще же бы не слꙋчи́лосѧ и҆̀мъ мно́гими грѣхи̑ бы́ти ѡ҆б̾ѧ̑тымъ, ꙗ҆́коже бѣ̀ и҆лїодѡ́ръ по́сланный ѿ селе́ѵка царѧ̀ ко ѡ҆смотре́нїю сокро́вищнагѡ храни́лища, се́й прише́дъ внеза́пꙋ бїе́нъ бы́въ ѿврати́лсѧ бы ѿ де́рзости.
Nevertheless God did not choose the people for the place’s sake, but the place for the people’s sake.
ἀλλ᾿ οὐ διὰ τὸν τόπον τὸ ἔθνος, ἀλλὰ διὰ τὸ ἔθνος τὸν τόπον ὁ Κύριος ἐξελέξατο.
Но не ра́ди мѣ́ста ꙗ҆зы́къ, но ꙗ҆зы́ка ра́ди мѣ́сто гдⷭ҇ь и҆збра̀.
And therefore the place itself, that was partaker with them of the adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was forsaken in the wrath of the Almighty, so again, the great Lord being reconciled, it was set up with all glory.
διόπερ καὶ αὐτὸς ὁ τόπος συμμετασχὼν τῶν τοῦ ἔθνους δυσπετημάτων γενομένων, ὕστερον εὐεργετημάτων ὑπὸ τοῦ Κυρίου ἐκοινώνησε, καὶ ὁ καταληφθεὶς ἐν τῇ τοῦ Παντοκράτορος ὀργῇ πάλιν ἐν τῇ τοῦ μεγάλου Δεσπότου καταλλαγῇ μετὰ πάσης δόξης ἐπανωρθώθη.
Тѣ́мже ᲂу҆̀бо и҆ сїѐ мѣ́сто соприча́стно бы́сть людски́хъ ѕѡ́лъ слꙋчи́вшихсѧ, послѣди́ же благодѣѧ́нїємъ ѿ гдⷭ҇а приѡбщи́сѧ, и҆ ѡ҆ста́вленое во гнѣ́вѣ Вседержи́телѧ, па́ки въ примире́нїи вели́кагѡ влⷣки со всѧ́кою сла́вою и҆спра́висѧ.
So when Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all haste unto Antiochia, weening in his pride to make the land navigable, and the sea passable by foot: such was the haughtiness of his mind.
ὁ γοῦν ᾿Αντίοχος ὀκτακόσια πρὸς τοῖς χιλίοις ἀπενεγκάμενος ἐκ τοῦ ἱεροῦ τάλαντα θᾶττον εἰς ᾿Αντιόχειαν ἐχωρίσθη, οἰόμενος ἀπὸ τῆς ὑπερηφανίας τὴν μὲν γῆν πλωτὴν καὶ τὸ πέλαγος πορευτὸν θέσθαι διὰ τὸν μετεωρισμὸν τῆς καρδίας.
Оу҆̀бо а҆нтїо́хъ и҆з̾ це́ркве взе́мъ ты́сѧщꙋ ѻ҆́смь сѡ́тъ тала́нтѡвъ, ско́рѡ во а҆нтїохі́ю возврати́сѧ, ча́ѧ ѿ горды́ни зе́млю ᲂу҆́бѡ пла́вательнꙋ, а҆ мо́ре пѣшехо́дно положи́ти ѿ возвыше́нїѧ се́рдца.
And he left governors to vex the nation: at Jerusalem, Philip, for his country a Phrygian, and for manners more barbarous than he that set him there;
κατέλιπε δὲ καὶ ἐπιστάτας τοῦ κακοῦν τὸ γένος, ἐν μὲν ῾Ιεροσολύμοις Φίλιππον τὸ μὲν γένος Φρύγα, τὸν δὲ τρόπον βαρβαρώτερον ἔχοντα τοῦ καταστήσαντος,
Ѡ҆ста́ви же и҆ приста́вники ко ѡ҆ѕлобле́нїю люді́й, во і҆ерⷭ҇ли́мѣ ᲂу҆́бѡ фїлі́ппа ро́домъ фрѷге́анина, нра́въ жесточа́йшїй и҆мꙋ́щаго не́же поста́вльшїй (є҆го̀),
And at Garizim, Andronicus; and besides, Menelaus, who worse than all the rest bare an heavy hand over the citizens, having a malicious mind against his countrymen the Jews.
ἐν δὲ Γαριζὶν ᾿Ανδρόνικον, πρὸς δὲ τούτοις Μενέλαον, ὃς χείριστα τῶν ἄλλων ὑπερῄρετο τοῖς πολίταις, ἀπεχθῆ δὲ πρὸς τοὺς πολίτας ᾿Ιουδαίους ἔχων διάθεσιν.
въ гарїзі́нѣ же а҆ндроні́ка: и҆ къ си̑мъ менела́а, и҆́же ѕлѣ́е и҆ны́хъ ѡ҆ѕлоблѧ́ше гра́жданъ,
He sent also that detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to slay all those that were in their best age, and to sell the women and the younger sort:
ἔπεμψε δὲ τὸν μυσάρχην ᾿Απολλώνιον μετὰ στρατεύματος δισμυρίων πρὸς τοῖς δισχιλίοις, προστάξας τοὺς ἐν ἡλικίᾳ πάντας κατασφάξαι, τὰς δὲ γυναῖκας καὶ νεωτέρους πωλεῖν.
ненави́стное же ко гра́жданѡмъ і҆ꙋдє́йскимъ и҆мѣ́ѧй се́рдце, посла̀ ненави́стнаго нача́льника а҆поллѡ́нїа со два́десѧтїю двѣма̀ ты́сѧщьми во́инства, повелѣ́въ є҆мꙋ̀ всѣ́хъ въ во́зрастѣ сꙋ́щихъ погꙋби́ти, жєны́ же и҆ ю҆́ношы продаѧ́ти.
This passage and the preceding book make mention of him, where the slaughter of the Jews in the rest of the sabbath and Apollonius’ wickedness together with his destruction throughout Judea are recounted. Now that Antiochus commanded Apollonius to kill all of full age and to sell the women and the young people signifies that Antiochus, their enemy, chiefly plots the death of those whom he has observed to be perfect in the Christian religion; but those who are soft and unstable, of whom it is written: “The fool changes like the moon” (Sirach 27:12), he, entangling them in various errors and tossing them about through different vices, separates them from the land of the Church and casts them far away into the depth of crimes.
Commentary on 2 MaccabeesWho coming to Jerusalem, and pretending peace, did forbear till the holy day of the sabbath, when taking the Jews keeping holy day, he commanded his men to arm themselves.
οὗτος δὲ παραγενόμενος εἰς ῾Ιεροσόλυμα καὶ τὸν εἰρηνικὸν ὑποκριθείς, ἐπέσχεν ἕως τῆς ἁγίας ἡμέρας τοῦ σαββάτου καὶ λαβὼν ἀργοῦντας τοὺς ᾿Ιουδαίους τοῖς ὑφ᾿ ἑαυτὸν ἐξοπλησίαν παρήγγειλε
Се́й же прише́дъ во і҆ерⷭ҇ли́мъ и҆ а҆́ки ми́ръ себѣ̀ притвори́въ, ᲂу҆держа́сѧ да́же до днѐ свѧты́ѧ сꙋббѡ́ты: и҆ ᲂу҆лꙋчи́въ пра́зднꙋющихъ і҆ꙋде́ѡвъ, воѡрꙋжи́тисѧ свои̑мъ повелѣ̀,
And so he slew all them that were gone to the celebrating of the sabbath, and running through the city with weapons slew great multitudes.
καὶ τοὺς ἐξελθόντας πάντας ἐπὶ τὴν θεωρίαν συνεξεκέντησε καὶ εἰς τὴν πόλιν σὺν τοῖς ὅπλοις εἰσδραμὼν ἱκανὰ κατέστρωσε πλήθη.
и҆ и҆зше́дшихъ всѣ́хъ на позо́ръ закла̀, и҆ во гра́дъ со ѻ҆рꙋ́жїи вскочи́въ, люді́й мно́гое мно́жество погꙋбѝ.
But Judas Maccabeus with nine others, or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the pollution.
᾿Ιούδας δὲ ὁ Μακκαβαῖος δέκατός που γενηθεὶς καὶ ἀναχωρήσας εἰς τὴν ἔρημον, θηρίων τρόπον ἐν τοῖς ὄρεσι διέζη σὺν τοῖς μετ᾿ αὐτοῦ, καὶ τὴν χορτώδη τροφὴν σιτούμενοι διετέλουν πρὸς τὸ μὴ μετασχεῖν τοῦ μολυσμοῦ.
І҆ꙋ́да же маккаве́й, и҆́же десѧ́тый бы́въ, и҆ ѿше́дъ въ пꙋ́сто мѣ́сто, ѕвѣри́нымъ ѡ҆́бразомъ въ гора́хъ живѧ́ше съ сꙋ́щими съ ни́мъ, и҆ травнꙋ́ю пи́щꙋ ꙗ҆дꙋ́ще пребыва́хꙋ, є҆́же бы не причасти́сѧ ѡ҆скверне́нїю.
However, how he calls Judas Maccabeus the tenth I do not find, unless perhaps by the record of the high priests who were among the people of Judea in the times of the kingdom of the Greeks this history counts the years, of whom the first high priest was Onias, son of Jaddua; the second, Simon, son of Onias; the third, Eleazar, brother of Simon; the fourth, Manasseh, uncle of Eleazar; the fifth, Onias, son of Simon the Just; the sixth, Simon, son of Onias; the seventh, Onias, son of Simon; the eighth, another Onias, who is called Jason, brother of the former Onias; the ninth, Menelaus, brother of Jason; the tenth, Judas, who, when Alcimus was attempting to seize the high priesthood of the Jews and was destroyed by divine judgment, received the dignity of the first priesthood by the wondrous consent of all. But spiritually Judas is rightly said to be the tenth, because he is found to have kept the precepts of the Decalogue in perfect faith and devotion, and, by his zeal for the Law, was the first after his father to defend it with arms from the hands of the enemies. He is truly written to have led a life with his followers among the mountains, and to have eaten grass for food: because, following the examples of the saints (for they are the mountains of God), by despising the cruel habits of the persecutors, he chose a life pleasing to God, and considered it best always to feed himself on the ever-green nourishment of virtues, so that, nourished with the unfailing nourishment of the soul, he might not feel eternal hunger.
However, the reading of the Acts of Judas is useful to us in this way only, if we are willing to imitate his virtues of faithfulness and soberness; and if we do not prefer the pleasures of the world and the pomp of this age to the righteousness and truth of God, always mindful of that saying of the Lord which says: “For what does it profit a man, if he gains the whole world but suffers the loss of his soul?” (Matt. 8:36). And again: “He who loves his life will lose it, and he who hates his life in this world keeps it for eternal life” (Jn. 12:25).
Commentary on 2 Maccabees
And then it happened, that through all the city, for the space almost of forty days, there were seen horsemen running in the air, in cloth of gold, and armed with lances, like a band of soldiers,
συνέβη δὲ καθ᾿ ὅλην τὴν πόλιν σχεδὸν ἐφ᾿ ἡμέρας τεσσαράκοντα φαίνεσθαι διὰ τοῦ ἀέρος τρέχοντας ἱππεῖς διαχρύσους στολὰς ἔχοντας καὶ λόγχας σπειρηδὸν ἐξωπλισμένους
Слꙋчи́сѧ же по всемꙋ̀ гра́дꙋ, є҆два̀ не чрез̾ четы́редесѧть дні́й ꙗ҆влѧ́тисѧ на воздꙋ́сѣ риста́ющихъ ко́нникѡвъ златы̑ѧ ѻ҆дє́жды и҆мꙋ́щихъ и҆ ко́пїѧми по полкѡ́мъ воѡрꙋже́нныхъ,
At the same time, Antiochus prepared a second expedition into Egypt, etc. Portents therefore sometimes foreshadow prosperous events, and at other times they prefigure adverse ones; but always in accordance with what the supreme Judge determines to be fitting for each matter and each time. Nor is it surprising that in the times of the Maccabees horsemen, wearing gilded robes, and armed troops were seen rushing through the air, and that the shining splendor of golden weapons foretold coming adversity and the disaster that was to fall upon the Jews, since before the destruction of Jerusalem, as we learn from Josephus (Book VII of the Jewish War, chapter 12), a star shining like a sword was seen threatening the forsaken city on every side, and moreover a comet appeared to burn with deadly flames for an entire year.
But before the time of the downfall and the war, when the people had gathered for the feast of Unleavened Bread, on the eighth day of the month of Xanthicus, which is April, during the night, at the ninth hour, so great a brightness of light surrounded the altar and the temple that all thought it had become broad daylight; and it lasted for the space of half an hour. This seemed to the unskilled and ignorant to be a good omen; but the experts in the Law and all worthy teachers were not unaware that it was a deadly portent. On the same feast as well, a heifer that had been brought up for sacrifice and was standing by, gave birth to a calf in the very hands of the attendants; and the gate of the inner sanctuary, which faced east, though covered with solid bronze of immense weight, and which could scarcely be shut by twenty men straining with all their might, and was secured besides with iron bars and bolts, and held fast by the dropping of bars into place high above, suddenly, at the sixth hour of the night, was seen to have opened of its own accord. And after the feast day had passed, after a few days, on the twenty-first day of the month of Artemisius, which we call May, a prodigious vision appeared, almost beyond belief, which would truly have been thought false, had not the destruction that followed these evils confirmed the testimony of the witnesses. For near sunset chariots and four-horsed cars were seen being driven through the air in every direction, and companies of armed men were seen moving through the clouds and surrounding the cities.
On another feast day, which is called Pentecost, when the priests entered the temple at night to carry out the customary ministries, they first sensed certain movements and noises. Then they hear subdued voices saying: “Let us depart from here.” Something even more terrifying is added: for a certain Jesus, the son of Ananias, a man of the common people and a rustic, four years before the war, while the city was still enjoying peace and abundance, on the feast day of Tabernacles suddenly began to cry out: “A voice from the east, a voice from the west, a voice from the four winds, a voice over Jerusalem, and a voice over the temple, over bridegrooms and over brides, a voice over all this people.” And this, without ceasing day and night, going around all the streets, he shouted, until some leading men of the people, disturbed with anger as though by an ill-omened prophecy, seized the man and subjected him to many beatings; but he, speaking nothing on his own behalf, nor even begging mercy from those standing around, repeated those same cries again with equal stubbornness and shouting. Then the leaders, realizing, as was indeed the case, that the impulse moving the man was more divine, brought him to the Roman judge; and there, torn with scourges down to his very bones, he shed neither prayers nor tears, but uttering the same cry in a pitiful manner and with a kind of howling, he pronounced it almost word by word, adding also this: “Woe, woe to Jerusalem.” Therefore the wretched city suffered all these phenomena deservedly, because always, according to the testimony of the giver of the Law, it rebelled against the Lord, and, ungrateful for His favors, treated with mockery and killed the servants of the supreme householder who were sent to it by Him. And at last, by killing the very heir, they cast him outside the camp. Therefore the Lord Himself in the Gospel, rebuking the unbelieving city, says: “Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often have I wished to gather your children together as a hen gathers her chicks under her wings, and you would not. Behold, your house will be left to you deserted” (Matt. 23:37). For this had long been foretold: in later times those most savage murderers received the fitting reward of their guilt, so that some were killed by famine, some perished by plague, and some, slain or taken captive, were led away by their enemies into the regions of the whole world; and therefore was fulfilled that saying of Jeremiah which he prophesied concerning that same people and city, saying: “Judah has gone into exile because of affliction and the greatness of servitude; she dwells among the nations and finds no rest: all her persecutors overtook her between the narrow places. The roads of Zion mourn, because there are none who come to the solemn feast. All her gates are destroyed, her priests groan, her virgins are afflicted with filth, and she herself is oppressed with bitterness” (Lam. 1:3-4).
Commentary on 2 Maccabees